A large majority of the most famous Protestant reformers are, indeed, men. There are many reasons for this, but it would likewise be a mistake to think that the Protestant Reformation was a movement instigated and propagated solely by men. Rebecca VanDoodewaard’s Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth takes on the task of better understanding the role of women in the Reformation. While numerous women could possibly be selected, VanDoodewaard narrows down her research to twelve in particular. Some were fairly well-known, but others were virtually unheard of (to me, at least). At about 115 pages, this was a remarkably quick read. I finished more than half of it during down time on a weeklong missions trip, so it’s certainly not an intimidating size. For those interested in learning about women of the Reformation, who likewise want to be exhorted to Christian godliness, will find this concise book to be delightful.
By far, my favorite chapter was number one, which covered the life of Anna Reinhard. It is refreshing to hear of the personal details of what life was like for Anna and family in sixteenth century Switzerland, as the entire family pressed on to win people over to the Reformation. Many of VanDoodewaard’s citations are drawn from primary sources, though occasional secondary texts are referred to or quoted. VanDoodewaard makes it manifestly clear in her introductory remarks that she is not trying to follow the patterns of modern feminist historians, though she argues there is some good to be found in this recent historiographical movement. One thing that is probably most necessary to know from a historiographical perspective is the underlying motivation that VanDoodewaard seems to have in Reformation Women, namely, that this book is not merely to revise historiographical viewpoints of how women lived during the Reformation (in fact, that generally was not the case). And for that, professional historians might be a little disappointed. More so, this book could be lumped together in the “Christian Living” genre, since a great deal of emphasis is placed on finding these women to be inspiring role models for Christian women today, and men as well. Furthermore, it is especially geared towards women in the “Reformed” theological camp. That is not to say that non-Reformed readers will find this book valueless, but there are noticeable criticisms of Catholics and Anabaptists that just did not seem to be as equally represented among those in the Reformed traditions. Overall, though, there is much to gain from reading Reformation Women, both for historical enrichment and spiritual encouragement.
***Disclaimer: Special thanks to Cross Focused Reviews for providing a free review copy. All opinions were my own.***